The Hebrew seraphim
is the plural form of
seraph, meaning fiery or burning. The first known use of
the word comes in the Biblical Old Testament once in Isaiah 6:2, 6
-
v2 - Above it
stood the seraphim: each one had six wings; with twain he covered his face,
and with twain he covered his feet, and with twain he did fly.
v3 - And one cried unto
another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is
full of his glory.
In his work Celestial
Hierarchy St. Psudeo-Dionysius the Areopagite envisions
the seraphim as being the rank of angels closest to God.
"The name Seraphim clearly indicates their ceaseless and
eternal revolution about Divine Principles, their heat and keenness, the
exuberance of their intense, perpetual, tireless activity, and their elevative
and energetic assimilation of those below, kindling them and firing them to
their own heat, and wholly purifying them by a burning and all- consuming flame;
and by the unhidden, unquenchable, changeless, radiant and enlightening power,
dispelling and destroying the shadows of darkness" vii

Fresco from the Holy
Monastary of Dionisiou, Mt. Athos. Ca. 1545
Seraphim as a name was used only rarely in Christian history. The first well
known saint of the Orthodox Church by that name was the
Russian
St. Seraphim the Wonderworker of
Sarov
, who was born on July 19, 1754.
As a child, St. Seraphim became seriously ill. St. Seraphim entered the monastery as a novice at age 18
and began a life of asceticism, eating little and spending hours in the
forest in prayer. After being tonsured a monk he spent almost
all his time in church praying, giving little time to
sleep. Because of his prayer and devotion he lived in the
spiritual world as much as he did in the physical. While in church
he could see the angels singing. During the Liturgy on Holy
Thursday he saw the Lord Jesus Himself, together with the heavenly host,
blessing those in the church. After seeing this vision he was unable
to speak for a long time.
In 1793, at the age of 39, St. Seraphim
withdrew further into the forest. He had
such a presence of holiness about him that even
wild animals were not afraid of him. He was known to
be 'friends' with a large bear who would eat from his hand. Toward the end
of his life St. Seraphim became an elder, allowing visitors to come
for advice and direction. He greeted all with the words: "My joy!" To
many he advised: "Acquire a peaceful spirit, and around you thousands will be
saved." No matter who came to him, the starets bowed to the ground before all,
and, in blessing, kissed their hands. He did not need the visitors to tell about
themselves, as he could see what each had on their soul. St. Seraphim
reposed in the Lord on January 2, 1833 after
having prophesied his own death.
Troparion and Kontakion to
St. Seraphim
Troparion (Tone 4)
Thou didst love Christ
from thy youth, O blessed one,
and longing to work for Him alone thou didst
struggle in the wilderness with constant prayer and labor.
With penitent
heart and great love for Christ thou wast favored by the Mother of God.
Wherefore we cry to thee:
Save us by thy prayers, O Seraphim our
righteous Father.
Kontakion (Tone
2)
Having left the beauty
of the world and what is corrupt in it, O saint,
thou didst settle in Sarov
Monastery.
And having lived there an angelic life,
thou wast for many
the way to salvation.
Wherefore Christ has glorified thee, O Father
Seraphim,
and has enriched thee with the gift of healing and miracles.
And so we cry to thee:
Rejoice, O Seraphim, our righteous Father.
I chose St. Seraphim as my patron saint when I was
baptized
into the Orthodox Church
. I did so because his feast day is the same as my birthday and still
being new to Orthodoxy he was one of the few saints I was familiar with. I
also wanted to choose a saint who was close to the present time. The icon
in the top left of this and every page is of St. Seraphim.
I am an English teacher in Taiwan, born in the
USA.
My Chinese name is Shao le fen, the Chinese characters are on the banner at
the top of this page. I chose those characters because they phonetically sound
as close to Seraphim as I could get in
Chinese. Also, the characters shao and fen both
mean 'to burn.' The le is a common character in
names, meaning 'joy.' I chose the name of this web site based on the
translation of my Chinese name.
Note:
The central icon of a seraphim was taken from the icon Dormition of the
Theotokos by 15th Century Creten iconographer Andreas Ritzos. The other
icons used are from unknown sources.
Return to Home
Orthodox
icons of the six winged seraphim.